Renaissance Portal: Apostolic Apocalypse

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Apocalypses apocryphae Mosis, Esdrae, Pauli, Iohannis : item Mariae dormitio, additis Evangeliorum et actuum Apocryphorum supplementis (link)
by Tischendorf, Constantin von, 1815-1874
Originally published: Lipsiae : H. Mendelssohn, 1866

Apocalypse of John
74 IV. APOCALYPSIS IOHANNIS.
φανήσετα: ὁ ἀρνητὴς καὶ ἐξορισμένος ἐν τῇ σκοτία, ὁ λεγόμενος ἀντίχριστος. καὶ πάλιν εἶπον᾽ χύριε, ἀποκάλυψόν μοι ποταπός ἐστιν. | καὶ ἤκουσα φωνῆς λεγούσης por’ τὸ εἶδος τοῦ προσώπου αὐτοῦ ζοφῶδες, αἱ τρίχες τῆς χεφαλῆς αὐτοῦ ὀξεῖαι ὡς βέλη, οἱ ὄφρυες αὐτοῦ ὡσεὶ ἀγροῦ, ὁ ὀφθαλμὸς αὐτοῦ ὁ δεξιὸς ὡς ὁ ἀστὴρ ὁ Tow! ἀνατέλλων, χαὶ ὁ ἕτερος ὡς λέοντος, τὸ στόμα αὐτοῦ ὡς πῆχυν μίαν, οἱ ὀδόντες αὐτοῦ σπιθαμιαῖοι, of δάχτυ-

APOCALYPSIS JOANNIS, Apocalypsis apocrypha Joannis. {1158.001}
φωνῆς λεγούσης μοι· θεώρησον, δίκαιε Ἰωάννη. καὶ ἀτενίσας εἶδον ἀρνίον ἑπτὰ ὀφθαλμοὺς ἔχοντα καὶ ἑπτὰ κέρη. καὶ ἤκουσα πάλιν φωνῆς λεγούσης μοι· κελεύσω ἐλθεῖν τὸ ἀρνίον ἔμπροσθέν (5)
μου καὶ ἐρῶ· τίς ἀνοίξει τὸ βιβλίον τοῦτο; καὶ ἀποκριθήσονται πάντα τὰ πλήθη τῶν ἀγγέλων· δοθήτω τὸ βιβλίον τοῦτο τῷ
ἀρνίῳ τοῦ ἀνοῖξαι αὐτό. καὶ κελεύσω τότε ἀνοιχθῆναι τὸ βιβλίον.

APOCALYPSIS PAULI
Book Documenting the trips of Paul the apostle - the church couldn’t take it.
4th century.
Early christians believed in the revelation of drugs.

APOCALYPSIS PAULI.

̓Αποκάλυψις τοῦ ἁγίου ἀποστόλου Παύλου· ἅπερ αὐτῷ ἀπεκαλύφθη, ἡνίκα ἀνέβη ἕως τρίτου οὐρανοῦ καὶ ἡρπάγη εἰς τὸν παράδεισον καὶ ἤκουσεν ἄρρητα ξήματα.
Οἰκοῦντός τινος άξιωματικοῦ ἐν Ταρσῷ τῇ πόλει εἰς τὴν οἰκίαν τοῦ ἁγίου Παύλου τοῦ ἀποστόλου ἐπὶ τῆς ὑπατείας Θεο- δοσίου τοῦ εὐσεβοῦς βασιλέως καὶ Γρατιανοῦ τοῦ λαμπροτάτου, ἀπεκαλύφθη αὐτῷ ἄγγελος κυρίου λέγων· τὸν θεμέλιον τῆς εἰ κίας ταύτης καταλύσας ὅπερ εὑρήσεις ἔπαρον. αὐτὸς δὲ φαν- τασίαν αὐτῷ γεγονέναι ἡγήσατο. ἐπιμείναντος δὲ τοῦ ἀγγέλου

APOCALYPSIS PAULI. 35

ἕως τρίτης ὁράσεως ἠναγκάσθη ὁ ἀξιωματικός καταλῦσαι τὸν θεμέλιον, καὶ σκάψας εὗρεν γλωσσόκομον μαρμάρινον ἔχοντα τὴν ἀποκάλυψιν ταύτην, καὶ λαβὼν αὐτὴν ὑπέδειξεν τῷ ἄρχοντι τῆς πόλεως. ὁ δὲ ἄρχων ἰδὼν αὐτὸ κατησφαλισμένον μολύβδῳ ἀπέ- στειλεν τῷ βασιλεῖ Θεοδοσίῳ, εὐλαβούμενός τι ἕτερον εἶναι· ὅπερ δεξάμενος ὁ βασιλεὺς καὶ μεταγράψας ἔπεμψεν ἐν Ἱεροσολύμοις τὸ αὐθεντίμιον γράμμα. ἐγέγραπτο δὲ ἐν αὐτῷ οὕτως.
3 Εγένετο λόγος κυρίου πρός με λέγων· εἰπὲ τῷ λαῷ τού

III. APOCALYPSIS PAULI

τῳ· ἕως πότε ἁμαρτάνετε καὶ προστίθεσθε τῇ ἁμαρτίᾳ καὶ παρ οργίζετε τὸν θεὸν τὸν ποιήσαντα ὑμᾶς, λέγοντες εἶναι τέκνα τῷ ̓Αβραάμ, τὰ δὲ ἔργα τοῦ σατανᾶ πράττοντες, πορευόμενοι ἐν παρρησίᾳ θεοῦ, καυχώμενοι μόνον τῇ προσηγορίᾳ, πτωχοὶ δὲ διὰ τὴν ὕλην τῆς ἁμαρτίας; γνώτε, υἱοὶ τῶν ἀνθρώπων, ὅτι πᾶσα ἡ κτίσις ὑποτέτακται τῷ θεῷ· ἡ δὲ ἀνθρώπινος φύσις μόνη ἁμαρτάνουσα τὸν θεὸν παροργίζει. * πολλάκις γὰρ ὁ μέγας φω- στὴρ ὁ ἥλιος προσῆλθεν τῷ θεῷ κατὰ τῶν ἀνθρώπων λέγων· κύ- ριε ὁ θεὸς ὁ παντοκράτωρ, ἕως τίνος ἀνέχεσαι ἐπὶ πᾶσαν ἁμαρ τίαν τῶν ἀνθρώπων; κελευσόν μοι, καὶ καταφλέξω αὐτούς. καὶ ἐγένετο φωνὴ πρὸς αὐτόν· ἡ μακροθυμία μου πάντων τούτων ἀνέχεται, ὅπως μετανοήσωσιν· εἰ δὲ μή, ἐλεύσονται πρός με κἀγὼ αὐτοὺς κρινῶ. 5 πολλάκις δὲ καὶ ἡ σελήνη καὶ τὰ ἄστρα προσῆλθον τῷ κυρίῳ λέγοντες· κύριε ὁ θεὸς ὁ παντοκράτωρ, ἡμῖν δέδωκας τὴν ἐξουσίαν τῆς νυκτός, καὶ οὐκέτι στέγομεν τὰς κλο- τὰς καὶ μοιχείας καὶ αἱματοχυσίας τῶν ἀνθρώπων· κέλευσον ἡμῖν, καὶ ποιήσωμεν εἰς αὐτοὺς τέρατα. καὶ ἐγένετο φωνή· ἡ μακροθυμία μου ἀνέχεται αὐτοῖς, ὅπως ἐπιστρέψωσιν· εἰ δὲ μήγε, ἥξουσιν πρός με κἀγὼ αὐτοὺς κρινώ. 6 ὁμοίως δὲ καὶ ἡ

APOCALYPSIS PAULI. 37

θάλασσα ἐβόησεν λέγουσα· κύριε ὁ θεὸς ὁ παντοκράτωρ, ἐβεβή λωσαν υἱοὶ τῶν ἀνθρώπων τὸ ὄνομά σου τὸ ἅγιον· κελευσόν μοι, καὶ ἐπαναστᾶσα καλύψω τὴν γῆν καὶ ἐξαλείψω ἀπ' αὐτῆς τοὺς υἱοὺς τῶν ἀνθρώπων. καὶ ἐγένετο φωνὴ λέγουσα· ἡ μακροθυμία μου ἀνέχεται αὐτοῖς, ὅπως μετανοήσωσιν· εἰ δὲ μή, ἥξω- σιν πρός με καγώ αὐτοὺς κρινώ. ' ὁρᾶτε, υἱοὶ τῶν ἀνθρώπων,

38. III. APOCALYPSIS PAULI.
ὅτι πᾶσα ἡ κτίσις ὑποτέτακται τῷ θεῷ, ἡ δὲ ἀνθρώπινος φύσις μόνη ἁμαρτάνει ἐνώπιον τοῦ θεοῦ. διὰ ταῦτα πάντα εὐλογεῖτε τὸν θεὸν ἀκαταπαύστως, ἔτι δὲ μᾶλλον δύνοντος τοῦ ἡλίου. ἐν αὐτῇ γὰρ τῇ ὥρᾳ πάντες οἱ ἄγγελοι ἔρχονται πρὸς τὸν θεὸν προσ- κυνῆσαι αὐτῷ, καὶ προσάγουσιν τὰ ἔργα τῶν ἀνθρώπων, ἑκά- στου ὅ τι ἔπραξεν ἀπὸ πρωὶ ἕως ἑσπέρας, εἴτε ἀγαθὸν εἴτε που νηρόν. καὶ ὁ μὲν ἄγγελος πορεύεται χαίρων ἐπὶ τὸν ἄνθρωπον, ἔνθα παροικεῖ καλῶς· ἄλλος δὲ πορεύεται σκυθρωπάζων. πάν- τες οἱ ἄγγελοι τῇ τεταγμένῃ ὥρᾳ ἀπαντῶσιν εἰς προσκύνησιν τῷ θεῷ προσενεγκεῖν ἑκάστης ημέρας τὰ ἔργα τῶν ἀνθρώπων. ἀλλ ̓ ὑμεῖς οἱ ἄνθρωποι ἀδιαλείπτως εὐλογεῖτε τὸν κύριον. ὅταν οὖν τῇ τεταγμένῃ ὥρα παραγίνονται οἱ ἄγγελοι οἱ τῶν εὐσεβῶν ἀν δρῶν, χαίροντες καὶ ψάλλοντες ἀπαντῶσιν εἰς προσκύνησιν τῷ κυρίῳ, καὶ ἰδοὺ τὸ πνεῦμα τοῦ θεοῦ πρὸς αὐτούς· πόθεν ἤλθατε χαίροντες; οἱ δὲ ἀποκριθέντες εἶπον· ἀπὸ τῶν εὐσεβῶν ἀνδρῶν πάρεσμεν, οἵτινες ἐν πάσῃ εὐσεβεία τὸν βίον αὐτῶν διάγουσιν, φοβούμενοι τὸ ὄνομα τοῦ θεοῦ. κέλευσον αὐτούς, κύριε, ἕως τέ λους μεῖναι ἐν τῇ δικαιοσύνῃ σου. καὶ ἦλθεν πρὸς αὐτοὺς φωνή καὶ ἐφύλαξα καὶ φυλάξω αὐτοὺς ἀπροσκόπτους ἐν τῇ βασιλείᾳ μου. 9 καὶ ὡς ἐγίνετο αὐτοὺς ἀποστῆναι, ἦλθον ἕτεροι ἄγγελοι

APOCALYPSIS PAULI. 41

ωπα ἔλαμπον ὡς ὁ ἥλιος, περιεζωσμένους ζώνας χρυσάς, κατέ χοντας βραβεία ἐν ταῖς χερσὶν αὐτῶν, ἐν οἷς ἦν τὸ ὄνομα κυρίου ἐγγεγραμμένον, πεπληρωμένους πάσης πραότητος καὶ ἐλέους: καὶ ἐπηρώτησα τὸν ἄγγελον· τίνες εἰσὶν οὗτοι; καὶ ἀποκριθεὶς εἶπέν μοι· οὗτοί εἰσιν οἱ ἀποστελλόμενοι ἐν τῇ ἡμέρᾳ τῆς ἀνα στάσεως ἐνεγκεῖν τὰς ψυχὰς τῶν δικαίων, οἵτινες ἀταράχως πρὸς τὸν θεὸν πορεύονται. 13 καὶ εἶπον τῷ ἀγγέλῳ· θέλω ἰδεῖν τὰς ψυχὰς τῶν δικαίων καὶ τῶν ἁμαρτωλῶν, πῶς ἐξέρχονται ἐκ τοῦ κόσμου. καὶ εἶπεν πρός με ὁ ἄγγελος· βλέψον εἰς τὴν γῆν. καὶ ἔβλεψα, καὶ ἴδον ὅλον τὸν κόσμον ὡς οὐδὲν ἐνώπιόν μου ἐκλε λοιπότα. καὶ εἶπον τῷ ἀγγέλῳ· τοῦτό ἐστιν τὸ μέγεθος τῶν ἀνθρώπων; καὶ εἶπέν μοι· ναί· οὕτως γὰρ ἐκλείπει πᾶς ἄδικος. καὶ ἔβλεψα, καὶ ἴδον νεφέλην πυρὸς ἐφηπλωμένην εἰς πάντα τὸν κόσμον, καὶ εἶπον· τί ἐστιν τοῦτο, κύριε; καὶ εἶπεν μοι· αὕτη ἐστὶν ἡ ἀδικία ἡ συμμεμιγμένη τῇ ἀπωλείᾳ τῶν ἁμαρτωλῶν. 14 ἐγὼ δὲ ἔκλαυσα καὶ εἶπον τῷ ἀγγέλῳ· ἤθελα ἰδεῖν τὰς τῶν

APOCALYPSIS PAULI. 53

λὸν πρὸ τῶν θυρῶν τῆς πόλεως μὴ ἔχοντα καρπόν, καὶ ἐλίγους ἄνδρας ὑποκάτω αὐτοῦ, καὶ ἔκλαιον σφόδρα, καὶ συνέκυπτον αὐτοῖς τὰ δένδρα. καὶ ἰδὼν αὐτοὺς ἔκλαυσα, καὶ ἐπερώτησα τὸν ἄγγελον· τίνες εἰσὶν οὗτοι, ὅτι οὐκ ἐτράπησαν ἐλθεῖν ἐν τῇ πέλει; καὶ εἶπεν μοι· ναί. είζα πάντων τῶν κακῶν ἐστὶν ἡ κε- νοδοξία. καὶ εἶπον· καὶ τὰ δένδρα ταῦτα διὰ τί οὕτως ἐταπεί νωσαν ἑαυτά; καὶ ἀποκριθεὶς ὁ ἄγγελος εἶπεν μοι ὅτι διὰ τοῦτό εἰσιν τὰ δένδρα μὴ καρποφοροῦντα, διὰ τὸ μὴ ἀποστῆναι αὐ τοὺς ἐκ τῆς ὑπερηφανίας. καὶ ἐπερώτησα τὸν ἄγγελον· κύριε, διὰ τίνα χάριν πρὸ τῶν θυρῶν τῆς πόλεως ἀπετέθησαν; καὶ ἀπο- κριθεὶς εἶπέν μοι· διὰ τὴν πολλὴν ἀγαθότητα τοῦ θεοῦ, ἐπειδὴ ἔνθεν μέλλει ἔρχεσθαι ὁ Χριστὸς εἰς τὴν πόλιν, καὶ ἵνα οἱ συνερ- χόμενοι πρεσβεύουσιν ὑπὲρ τούτων, καὶ εἰσαχθήσονται σὺν αὐ τοῖς. ” ἐγὼ δὲ ἐπορευόμην ὁδηγούμενος ὑπὸ τοῦ ἀγγέλου, καὶ ἔστησέν με ἐπάνω τοῦ ποταμοῦ. καὶ ἴδον ἐκεῖ πάντας τοὺς προ- φήτας· καὶ ἐλθόντες ἠσπάσαντό με λέγοντες· χαίροις, Παῦλε, ἀγαπητὲ τοῦ θεοῦ. ἐγὼ δὲ εἶπον τῷ ἀγγέλῳ· κύριε, τίνες εἰσὶν οὗτοι; καὶ εἶπέν μοι· οὗτοί εἰσιν πάντες οἱ προφῆται, καὶ αἱ ᾠδαὶ αὗται πασῶν τῶν προφητειῶν, καὶ ὅστις ἐλύπησε τὴν ψυ χὴν αὐτοῦ μὴ ποιήσας τὸ θέλημα αὐτῆς διὰ τὸν θεόν· ἐξερχό μενος οὖν ἔρχεται ἐνταῦθα, καὶ ἀσπάζονται αὐτὸν οἱ προφῆται.

“Greetings Paul, most beloved lord….”

Prophetai (προφῆται) - Prophet. That is a GREEK word (you’re used to hearing about hebrew prophets). προφῆται predates by CENTURIES.
Paul took trips, outside of himself, into the invisible third heaven.

All of their songs/hymns/”magic working songs”. Prophecy and Magic cannot be separated.

ΠΙ. APOCALYPSIS PAULI. 55
καὶ ἴδον μέσον τῆς πόλεως θυσιαστήριον μέγα καὶ ὑψηλὸν σφόδρα· καὶ ἦν τις ἑστὼς πλησίον τοῦ θυσιαστηρίου, οὗ τὸ πρόσωπον ἔλαμ τεν ὡς ὁ ἥλιος, καὶ κατεῖχεν ἐν ταῖς χερσὶν αὐτοῦ ψαλτήριον καὶ κιθάραν, καὶ ἔψαλλεν τερπνῶς τὸ ἀλληλούια, καὶ ἡ φωνὴ αὐτοῦ ἐπλήρου πᾶσαν τὴν πόλιν· καὶ πάντες ὁμοθυμαδὸν ὑπήκουον αὐτῷ, ὥστε σείεσθαι τὴν πόλιν ἐκ τῆς κραυγῆς αὐτῶν. καὶ ἐπερώτησα τὸν ἄγγελον· τίς ἐστιν οὗτος ὁ ψάλλων τερπνῶς, οὔτινος ὑπακούουσιν πάντες; καὶ εἶπόν μοι· οὗτός ἐστιν ὁ Δαυὶδ ὁ προφήτης· αὕτη ἐστὶν ἡ ἐπουράνιος Ἱερουσαλήμ. ὅτε οὖν ἔλθῃ ὁ Χριστὸς ἐν τῇ δευτέρᾳ αὐτοῦ παρουσίᾳ, αὐτὸς δὲ ὁ Δαυίδ ἐξέρχεται σὺν πᾶσι τοῖς ἁγίοις, ὥσπερ γὰρ γίνεται ἐν τοῖς οὐρα

κιθάραν - kithera
ἀλληλούια- ἀλαλάζω

ἀλα^λ-άζω , fut. -άξομαι v.l. in E.Ba.593,
A.“-άξω” LXX Ez. 27.30: aor. “ἠλάλαξα” E.HF981, X. (v. infr.), poet. “ἀλάλαξα” Pi.O.7.37:—Med., S.Fr.534, Arr.An.5.10.3: (formed from the cry ἀλαλαί): —raise the war-cry, τῷ Ἐνυαλίῳ ἠλάλαξαν (as v.l. for ἠλέλιξαν) X.An.5.2.14, cf.6.5.27; Med., Arr.l.c.: c.acc. cogn., νίκην ἀλαλάζειν shout the shout of victory, S.Ant.133.

2. generally, cry, shout aloud, Pi.l.c., E.El.855; esp. in orgiastic rites, A.Fr.57; of Bacchus and Bacchae, E.Ba.593 (in Med.), 1133, etc.; “ὠλόλυξαν αἱ γυναῖκες, ἠλάλαξαν δὲ οἱ ἄνδρες” Hld.3.5.
3. rarely of a cry of pain or grief, “ἠλάλαζε δυσθνἥσκων φόνὡ” E.El.843, LXX Je.4.8, al., Ev.Marc. 5.38, Plu.Luc28.

II. rarely also of other sounds than the voice, sound loudly, “ψαλμὸς δ᾽ ἀλαλάζει” A.Fr.57; “κύμβαλον ἀλαλάζον” 1 Ep.Cor.13.1.—Poet. word, used by X. and in late Prose

60. III. APOCALYPSIS PAULI.
ἦν τεῖχος χαλκοῦν πεπυρωμένον, καὶ ἔσωθεν αὐτοῦ ἄνδρας καὶ γυναῖκας κατεσθίοντας τὰς γλώσσας αὐτῶν, δεινῶς κρινομένους. καὶ ἐπερώτησα τὸν ἄγγελον· τίνες οὗτοι, κύριε; καὶ εἶπέν μοι· οὗτοί εἰσιν οἱ καταλαλοῦντες εἰς τὴν ἐκκλησίαν τῶν πλησίον αὐ τῶν καὶ μὴ προσέχοντες ἑαυτοῖς τὸν λόγον τοῦ θεοῦ. 38 καὶ ἐπέ βλεψα, καὶ ἰδον βόθυνον αἱματωμένον. καὶ εἶπον· τί ἐστιν ὁ βόθυνος οὗτος; καὶ εἶπέν μοι· οὗτός ἐστιν ὁ τόπος ἔνθα βλήσκον ται οἱ φάρμακοι καὶ γόητες, καὶ οἱ πόρνοι καὶ οἱ μοιχοί, καὶ οἱ πνίγοντες χήρας καὶ ὀρφανούς. 39 καὶ εἶδον εἰς ἕτερον τόπον γυναῖκας φορούσας μέλανα καὶ ἀπαγομένας ἐν τόπῳ σκοτινῷ. καὶ ἠρώτησα· τίνες οὗτοι, κύριε; καὶ εἶπέν μοι· αὗταί εἰσιν αἳ οὐκ ἤκουσαν τῶν γονέων αὐτῶν, ἀλλὰ πρὸ τῶν γάμων ἐμία- ναν τὴν παρθενίαν αὐτῶν. 40 καὶ εἶδον γυναῖκας φορούσας στο

Pharmakoi (drug sorcerer) Goetes (early Greek magus)

The goyes used a viper venom that is so dangerous that there is nothing anyone can do. and they’re using this stuff. A drug that kills everyone. Paul the apostle was bitten by one, and he doesn’t fall down, immune.

Art of drugs makes the cult.

There’s a container you put bad people, fire, darkness into.

anastasis, necron - resurrection, the dead

Why must the tree of life be present in order to have the throne of god?

What is a throne of god?
A throne is a Drug
Those drugs that allow us to have the vision
That is the throne
You can’t have it without the tree
You can’t get high without some kind of plant
You can’t blast yourself to the 3rd heaven without milking that snake’s venom, and process it, and then we’re going to go through a series of steps and walk you in front of a stature and you can look into the eyes of that statue and say omg she’s real!
And Jesus did that in front of us, he walked into a temple with two sphinges (sphinxes) on either side of the entrance and he says “come alive” to the one on the right and it came alive. And he told her to go prove these people wrong, go to the cave of mambra, where the body of Abraham lies and raise that body from the dead and speak to him. And she does. And she goes back and get him. Then she explains why the people practicing the rites were wrong.
She speaks for Jesus.
Monists don’t want you to know that Jesus spoke to the sphinx, commanded her, and then she came and supported him with her own oracle.
That Jesus uses a sphinx and the sphinx complied in a way that was righteous. And explained temple worship to them.

About the dragon and the young man (link)

And when the apostle had thus spoken, behold, a great dragon came forth from his den, knocking his head, and brandishing his tail down to the ground, and, using a loud voice, said to the apostle: I shall say before thee for what cause I have put him to death, since thou art here in order to reprove my works. And the apostle says: Yes, say on. And the dragon: There is a certain woman in this place exceedingly beautiful; and as she was once passing by, I saw her, and fell in love with her, and I followed and watched her; and I found this young man kissing her, and he also had intercourse with her, and did with her other shameful things. And to me indeed it was pleasant to tell thee this, for I know that thou art the twin-brother of Christ, and always bringest our race to nought. But, not wishing to harass her, I did not at this time put him to death; but I watched him passing by in the evening, and struck him, and killed him, and especially as he had dared to do this on the Lord’s day.%5B1%5D And the apostle inquired of him, saying: Tell me, of what seed and of what race art thou?

And he said to him: I am the offspring of the race of the serpent, and hurtful of the hurtful; I am son of him who hurt and struck the four brothers that stood; I am son of him who sits on the throne of destruction, and takes his own from what he has lent;%5B2%5D I am son of that apostate who encircles the globe; I am kinsman to him who is outside of the ocean, whose tail lies in his mouth; I am he who went into paradise through the hedge, and spoke with Eve what my father bade me speak to her; I am he who inflamed and fired Cain to kill his brother, and through me thorns and prickles sprang up in the ground; I am he who cast down the angels from above, and bound them down by the desires of women, that earth-born%5B3%5D children might be produced from them, and that I might work my will in them;%5B4%5D I am he who hardened the heart of Pharaoh, that he should murder the children of Israel, and keep them down by the hard yoke of slavery; I am he who caused the multitude to err in the desert when they made the calf; I am he who inflamed Herod and incited Caiaphas to the lying tales of falsehood before Pilate, for this became me; I am he who inflamed Judas, and bought him, that he should betray Christ; I am he who inhabits and holds the abyss of Tartarus, and the Son of God has wronged me against my will, and has gathered his own out of me; I am the kinsman of him who is to come from the east, to whom also power has been given to do whatever he will upon the earth.

The twin brother of christ. “Didymus" (Δίδυμος). People are afraid of apostles. This dragon is watching this girl. As she passed by and I saw a young man kissing her. And sex with her. I did not put him to death. Then later I struck him and killed him.

These are two cultists talking.
Drakon - A dragon is a temple guardian

I am the offspring of the race of the serpent and hurtful of the hurtful, I am son of him who hurt and struck the 4 brothers that stood, I am son of him who sits on the throne of destruction, (son of who murdered those 4 people) and takes his own from what he has lent, I am that apostate that circles the globe. I am kinsmen to he who is outside the ocean. The oroborous is part of the cult tradition. I am he who entered the paradise and spoke with eve. I am he who inflamed and endured Cane. I am he who cast down the angels from above.

Did you know you can do this? This is an act of nature.

Have you had your mortality burned off?
How do you burn off your mortality?
The christ is salve-ation
Venus (morning star) and Leo
A true child of god
There’s a gift that follows along
What causes one to shine like the sun?
Do we know any musicians that shine like the sun?
Do you know a son of god?
Do you know an oracular woman?
Do you know a woman who’s a child of god and has the foresight? Do you know a woman like that?
Imagine you’re a virgin girl. Feel the instinct to sing reality, to be that muse, to be that vessel in which Apollo can sing the universe.
This discovery of yourself IS the cosmos.

He’s talking about the mystery. The cosmos inside you. The ego death. The death without death. Knowing yourself. Initiatory revelation. The ion timeless void

One of these documents is about the blessed mother entering into death.

Medea will remove your blood and replace it with other stuff. She’s active in the Black Sea region. Corinth. She claimed to control the aging process. Antiquity Botox.

Women came first. Because we all begin with a clitorus, and in some of us it grows into a penis. It’s just an overgrown clitorus.

Putting yourself in other peoples shoes is another way of practicing necromancy. You are becoming that person. Killing yourself to awaken anew. Necromancy is at the heart.

We resurrect infinite times during our lifetime. And Hindu rules apply, as your former selves die, they come back bigger or smaller based on how they lived….

We also ressurect dead people (texts) into our brains. We are becoming that person. It’s at the heart of monotheism (bible)…. Haha. Just like polytheism does (as does science, etc).

Necromancy is at the heart

Memory is the basis for the song of the cosmos. Memory. The reason we love Homer is memory. That is why Homer says: Sing goddess sing muse.